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Irish clans are traditional groups sharing a common surname and heritage and existing in a lineage-based society, originating prior to the 17th century. A clan (or fine in Irish, plural finte) included the chief and his relatives; however, Irish clans also included unrelated clients of the chief. These unrelated clients and their agnatic descendants were ineligible to be elected chief, but nonetheless assumed the name of the leading lineage as a show of allegiance.

Beginning in the 8th century, various genealogical collections were compiled purporting to trace the ancestry of these clans. Among them are genealogies in Rawlinson B 502, the Book of Ballymote, the Book of Lecan, the Leabhar Mór na nGenealach compiled by Dubhaltach MacFhirbisigh, and the Ó Cléirigh Book of Genealogies. In all of these cases, the genealogies listed state the agnatic descent of the chiefs and chieftains, and not necessarily every member of the clan. At least one genetic study has concluded that while these genealogies appear fairly accurate back to the Middle Ages, they are unreliable before the 7th century.


Definition of "clan"
The Irish word clann is a borrowing from the Latin planta, meaning 'a plant, an offshoot, offspring, a single child or children, by extension race or descendants'. For instance, the O'Daly family were poetically known as Clann Dalaigh, from a remote ancestor called Dalach.

Clann was used in the later Middle Ages to provide a plural for surnames beginning with Mac meaning 'son of'. For example, "Clann Cárthaigh" meant the men of the MacCarthy family and "" meant the men of the MacSweeny family. Clann was also used to denote a subgroup within a wider surname, the descendants of a recent common ancestor, such as the Clann Aodha Buidhe or the O'Neills of Clandeboy, whose ancestor was Aodh Buidhe who died in 1298. Such a "clan", if sufficiently closely related, could have common interests in landownership, but any political power wielded by their chief was territorially based.

From ancient times, Irish society was organised around traditional kinship groups or clans. These clans traced their origins to larger pre-surname population groupings or clans such as Uí Briúin in , Eóganachta and Dál gCais in , Uí Néill in , and in . Within these larger groupings there tended to be one (division) who through war and politics became more powerful than others for a period of time and the leaders of some were accorded the status of royalty in Gaelic Ireland. Some of the more important septs to achieve this power were O'Connor in Connacht, MacCarthy of Desmond and O'Brien of Thomond in Munster, Ó Neill of Clandeboy in Ulster, and MacMorrough Kavanagh in Leinster.

The largely symbolic role of High king of Ireland tended to rotate among the leaders of these royal clans. The larger or more important clans were led by a taoiseach or chief who had the status of royalty and the smaller and more dependent clans were led by chieftains. Under , the leaders of Irish clans were appointed by their kinsmen as custodians of the clan and were responsible for maintaining and protecting their clan and its property. The clan system formed the basis of society up to the 17th century.


Origins

The O'Rahilly doctrine
According to T. F. O'Rahilly, in his works Goides and Their Predecessors and later Early Irish History, there was a total of four waves of Celtic invasions of the British Isles and that the first three of these were pre-Gaelic.Brady, Ciaran; O'Dowd, Mary; Walter, Brian (1989). pp. 22 and 26Dillon, Myles; Chadwick, Nora (2000). p. 5 According to O'Rahilly, these were people who had largely remained unconquered by the whose territory was mostly restricted to the broad plains of . A larger part of England remained out of the control of the West Germanic people who invaded after the imperial collapse of and who founded the English nation.

O'Rahilly's version of the origins of the Irish, as supported by C. Thomas Cairney and John Grenham is as follows: The first of the Celtic invaders of Ireland were known as the who arrived between 800 and 500 .

The second wave of Celts to come to Ireland were known as the and this is supposedly where the Gaelic name for Ireland, , originated. These people arrived between 500 and 100 BC. They came from the area which is today known as and had superior iron weaponry, and thus eventually reduced the Irish Cruthin to tributary status. The third wave of Celtic settlement in Ireland came from Continental Europe during the first century BC and this was probably because of pressure from the Romans on the south of . These people were known as the and gave their name to in England. Their most powerful branch in Ireland was the who gave their name to . A branch of the Irish group of the Dumnonii settled just to the south of in and were the ancestors of the Strathclyde-Britons.

The fourth and last major Celtic settlements in Ireland took place around 50 BC. This was directly because of Roman attempts to dominate the of Continental Europe. This included, among others, a group known as the Feni who came to Ireland directly from the Continent and according to tradition landed in south and the estuary. The earlier inhabitants of the country fiercely resisted the newcomers who were referred to as the because they spoke the . The power and influence of the Gaeils gradually spread over the next three centuries, northwards, from Kerry into and , as well as to the west into and . By the 5th century they were dominant in most of Ireland and had established dynasties and tribal groups. These groups determined the Irish politics and culture until the Norman invasion of Ireland which took place during the late 12th century.Grenham, John (1993). pp. 18-19


Modern opinion
O'Rahilly's version of history has been questioned by archaeologists and historians who have played down the role of the Cruthin as invaders, including by .Brady, Ciaran; O'Dowd, Mary; Walter, Brian (1989). pp. 22 and 26. Quoting: (1974). Cruthin: The Ancient Kindred. Newtownards. p. 12 O'Rahilly's history has been entirely unaccepted by some historians including Francis John Byrne.Brady, Ciaran; O'Dowd, Mary; Walter, Brian (1989). p. 22. Quoting: Byrne. F. J. (1965). The Ireland of Saint Columba. Historical Studies, 5, p. 38 According to and Nora K. Chadwick, while O'Rahilly's version of history has been accepted by some scholars and dismissed by others, it is an entirely traditional history that he had sourced from Lebor Gabála Érenn which was a historic manuscript written in the 11th century, also known as the Book of the Invasions of Ireland, and not historic facts based on contemporary evidence.Dillon, Myles; Chadwick, Nora (2000). pp. 5-6 J. P. Mallory stated that O'Rahilly has argued that this manuscript showed that the people of Ireland had seen a series of invasions from whom various dynasties and families might have traced their origins to.

According to Mallory, Ireland may have been inhabited by (Old Stone Age) hunters, but that the evidence for this is only a few pieces of . The first actual evidence of human residence in Ireland dates to around 8000 BC. Evidence of the first farmers in Ireland dates to around 4000 BC. There is little evidence of a warrior elite in Ireland before 1500 BC and evidence for this appears during the where everyone of a wealthy class had weaponry. The Irish language first appeared from between 700/600 BC and 400 during the . During this time, the Irish people came into contact with Roman traders.

According to the writers of Ulster: An Illustrated History, there is evidence for the who are referred to as the by some genealogists which is also the name given on Ptolemy's map of Ireland which dates from the second century AD for the who lived in , as well as being the origin of the name for Ireland. The centre of the Ulaid's land was in the Diocese of Down. The main population group of the Ulaid was the Cruthin whose territory was in the Diocese of Connor and Dromore. There is also evidence for the Loígis in Leinster and the Cíarraige in who also belong to this group and it is possible that their ancestors in Ireland were pre-Celtic.Brady, Ciaran; O'Dowd, Mary; Walter, Brian (1989). p. 27 It is also possible to identify from Ptolemy's map the Dál Riata of who later founded a powerful kingdom in , Scotland. The 11th century Lebor Gabála Érenn or Book of the Invasions of Ireland, describes a series of failed invasions of Ireland before settlement in the 8th century. However, by the 8th century battles in Ireland were not between the natives and invaders but between tribes and dynasties for control of different parts of the island. Donnchadh Ó Corráin put the evidence for the Irish naitional identity back to the 7th century emphasising the impact that had on the people there.

In 1002, the Uí Néill lost the high kingship of Ireland to the leader of the or , Brian Boru. It was during the century of declining Uí Néill dominance that surnames first started being used in Ireland. This meant that Ireland was one of the first countries in Europe to start using surnames. Descendants of Niall of the Nine Hostages, who was the ancestor of the Uí Néill dynasty, include people with the surnames O'Boyle, O'Connor and O'Donnell. From the Dal gCais or Dalcassians came the surnames O'Brien and Kennedy.


Social structure
Within the Gaeil there was distinction between the tribes of the south from those of the north, and also from those of the west. The tribes in the south called themselves the and in about the year 400 AD they established at Cashel a dynasty which held power throughout most of southern Ireland from the 5th to 12th centuries. The Munster families of O'Sullivan, MacCarthy and O'Connell claim descent from the Eoghanacht.

In the midlands of Ireland, the Gaeil tribes were known as and their name continues in the modern province of . The most important of the Connacta tribes was the Uí Néill who claimed descent from Niall of the Nine Hostages. Niall's brothers included Ailill, Brion and who were founders of the important Connachta tribes of Ui Ailella, Uí Briúin and Uí Fiachrach.

Although the Eoghanacht and Uí Néill were the most powerful tribal groups in Ireland, there were others who were locally powerful including the Airgíalla in the north-east where they controlled what is now the counties of , , and . There was also the who inhabited what is now the counties of and .

Within these large areas there were up to 150 small divisions known as túatha and the names of many of these are reflected today in the names of the Irish baronies that make up the modern counties. Each túath had a ruler or who owed allegiance to a more powerful king who was over-king of three or more túatha. This over-king would in turn be subordinate to the king of a province, usually either the Eoghanacht or Uí Néill.

The succession of kings or chiefs was governed by a system known as whereby after a chief had died, the new chief would be elected from all agnatic cousins descended from a patrilineal grandfather or great-grandfather. However, according to , the system known as tanistry which also took place before the position of king or chief had become vacant is not found in records until the time of in Ireland which was not until the time of the Normans, and it was preceded by the similar system known as Rigdomna but which took place only after the position of king or chief had become vacant. This theory however, was disputed by Gearóid Mac Niocaill who stated that there is no good evidence to support that the usage of the term Rigdomna in early medieval Ireland was any different to that of tanaise (Tanistry) in late medieval Ireland and that the two terms were synonymous with each other. Although Mac Niocaill did state that MacNeill was correct in identifying a number of cases where Rigdomna was limited to a four generation group in early medieval Ireland but in late medieval Ireland it was almost always the son, brother or nephew of the king.


Tribes of the Cruthin
As per O'Rahilly's doctrine, the were the first Celts to settle in Ireland between about 800 and 500 BC. In line with this, according to Cairney, from them descended the following Irish tribes. Although it is not possible to prove O'Rahilly's history of the four Celtic invasions of Ireland or that the Cruthin were the first of these invasions, or that the following Irish tribes descended from them, according to historian Sean Duffy, the existence of all three of the following Irish tribes in around the 7th century is supported by the literature of the time that came to Ireland with Christianity.Duffy (2011). pp. 14, 15, 18, 19: "This material, the most comprehensive to survive in any country of Dark Age Europe, enables us to reconstruct the political map of Ireland even at this early period".

  • The . Irish surnames that came from this tribe include: O'Lynch, MacGenises, and . The latter two later became tributaries of the O'Neills.
  • The . Their chief was in later times known as or Mannions and this has sometimes become Manning.
  • The Loígis. Irish surnames which came from this tribe include: O'Mores, O'Nolans, O'Dorans, O'Lawlors and O'Dowlings.


Tribes of the Erainn
As per O'Rahilly's doctrine, the were the second wave of Celts to settle in Ireland between about 500 and 100 BC. In line with this, according to Cairney, from them descended the following Irish tribes. Although it is not possible to prove O'Rahilly's history of the four Celtic invasions of Ireland or that the Erainn were the second of these invasions, or that the following Irish tribes descended from them, according to historian Sean Duffy, with the exception of the Clann Choinleagain, the existence of all of the following Irish tribes in around the 7th century is supported by the literature of the time that came to Ireland with Christianity.

  • The Clann Choinleagain (or MacGifoyles). This was an ancient clan located in the territory of the O'Carrols of Ely.
  • The Rein. The chiefly families of this tribe were the MacRannalls, , O'Farrells, O'Moledys and O'Quins.
  • The . The chiefly families of this tribe were the O'Connells and O'Sheas.
  • The Corca Laoghdne. The chiefly families of this tribe were the O'Coffey, , O'Driscoll, O'Flynn, O'Hea, O'Hennessy and O'Leary.
  • The . The chiefly families of this tribe were the O'Connors of Corcomroe, MacCurtins, O'Loghlens or O'Loughlins, O'Davorens and the Corca Thine.
  • The Dal Cairbre Arad. The chiefly family of this tribe was the O'Dwyers.
  • The (). The chiefly families of this tribe were the O'Brien dynasty who were the main chiefs, but also the , MacDonnells, MacLysaghts, , , O'Kennedys, , O'Duracks, , , O'Galvins, O'Gradys, O'Hanrahans, O'Hickeys, O'Mearas, O'Molonys, O'Moroneys, O'Hartagans, O'Lonergans, , O'Quins, , , O'Deas and O'Griffeys.
  • The Déisi. Their chief was O'Phelan.
  • The . Their chiefly family was the O'Malleys.
  • The . Their chiefly family was the O'Heffermans.
  • The Uí Bairrche. Their chiefly families were the O'Tracys and .
  • The . Their chiefly families were the O'Cullanes, O'Kinneallys, O'Donovans and MacEnerys.
  • The . Their chiefly family was the .


Tribes of the Dumnonii or Laigin
As per O'Rahilly's doctrine, the or were the third wave of Celts to settle in Ireland during the first century BC. In line with this, according to Cairney, from them descended the following Irish tribes. Although it is not possible to prove O'Rahilly's history of the four Celtic invasions of Ireland or that the Dumnonii or Laigin were the third of these invasions, or that the following Irish tribes descended from them, according to historian Sean Duffy, with the exception of the Loch na nAirne and the Feara Cualann, the existence of all of the following Irish tribes in around the 7th century is supported by the literature of the time that came to Ireland with Christianity.

  • The . Their chiefly families were the O'Connors of Keenaght and the "race of " or "" which in turn included the chiefly families of O'Hara and O'Gara.
  • The Dealbhna Eathra and . Their chiefly families were the O'Hanlys, MaCoghlans and O'Conrahys.
  • The Saithne. Their chiefly family was the O'Caseys.
  • The Loch na nAirne. Their chiefly family was the O'Kierans.
  • The Ciarraighe Luachra. Their chiefly family was the O'Connors of Kerry.
  • The . Their chiefly families were the O'Carrols of Ely, O'Mahers, O'Riordans, and O'Flanagans.
  • The . Their chiefly families were the O'Connors of Offaly, O'Mooneys, MacColgans, O'Hennesseys, O'Holohans, O'Dempseys, and O'Dunnes.
  • The Feara Cualann. Their chiefly families were the O'Cullens and O'Mulryans.
  • The Ui Ceinnsealaigh. Their chiefly families were the Kavanaghs, , , and O'Morchoes.
  • The Uí Dúnlainge. Their chiefly families were the O'Byrnes and O'Tooles.
  • The . Their chiefs were the O'Kellys but also included the O'Fahys, , O'Sheehans, O'Donnellans, O'Maddens, , , O'Malleys, O'Naghtens, and O'Houlihans.
  • The (Airgíalla or Oriel). Their chiefly families were the MacBradys, O'Boylans, O'Flanagans, O'Mulroonys or Moroneys, , MacKerans, MacAuleys, O'Cassidys, O'Corrigans, MacManuses, , , O'Hanraghtys, O'Hanlons, O'Lynns, , MacDonalds, MacDonells, MacAlisters, MacIans, MacSheeys, MacIntyres, MacDougals, and Conns.


Tribes of the Gaels or Gaeils
As per O'Rahilly's doctrine, the or Gaeils were the fourth and final wave of Celtic settlement in Ireland which took place during the first century BC. In line with this, according to Cairney, from them descended the following Irish tribes. Although it is not possible to prove O'Rahilly's history of the four Celtic invasions of Ireland or that the Gaels or Gaeils were the fourth of these invasions, or that the following Irish tribes descended from them, according to historian Sean Duffy, with the exception of the Clann Cholmáin, Cineal Laoghaire and the Muintear Tadhagain, the existence of all of the following Irish tribes in around the 7th century is supported by the literature of the time that came to Ireland with Christianity.


The North Gaels
  • The .
    • The Uí Briúin. Their chiefly family was in Gaelic the Síol Muireadaigh which anglicized is Silmurray and which included a number of important families including the O'Connors (O Connor Donn and O'Connor Sligo), the , the O'Mulconrys, MacShanlys, MacGoverns, , O'Rourkes, O'Reillys, O'Beirnes, O'Sheridans, O'Carrys, O'Flanagans, O'Crowleys, , , O'Mulvihills, , and O'Flahertys.
    • The Uí Fiachrach.
      • The Uí Fiachrach Muaidhe (northern). Their main chiefs were the O'Dowds, but other chiefly families included the O'Finnegans, O'Keeves, O'Bolans, O'Kearneys, and .
      • The Uí Fiachrach Aidhne (southern). Their main chiefs were the O'Shaughnessys, but other chiefly families were the O'Heynes, O'Heyne, or , O'Clerys, O'Donnells, O'Houlihans which in some places became Holland and Nolan, and also the O'Scanlans.
  • The Uí Néill.
    • Northern Uí Néill.
      • Cineál Eoghain. The chiefly family was the O'Neill dynasty, but also included the , O'Branigans, O'Rahillys of Kerry, MacMartins of Tyrone, O'Cahans, MacLachlans, Lamonts, MacSorleys, MacNeills, MacEwens, MacQueens, MacSweens, of Ireland, O'Creans, , , Creghans, O'Donnellys, O'Hegartys, , O'Hagans, and O'Beolans.
      • . Their main chiefs were the O'Donnell dynasty of (Tír Chonaill), but also included the O'Canannains or O'Canons, O'Muldonys, O'Mulderrys, O'Friels, O'Boyles, O'Cullinans, and O'Dohertys.
      • Cineal Cairbre. Their main chiefs were the O'Brolans.
    • Southern Uí Néill.
      • Clann Cholmáin. Their main chiefs were the O'Melaghlins who were later known as the MacLoughlins of Meath.
      • Cineal Fiachach. Their main chiefs were the or .
      • Cineal Laoghaire. Their main chiefs were the O'Quinlans.
      • . Their main chiefs were the O'Caharneys, O'Dallys, MacAwleys, MacCarons, O'Brennas, and O'Shiels.
      • . Their chiefs were the O'Caharneys and O'Kearnys or Foxes.
      • The Four Tribes of Tara: O'Harts, O'Regans, Mackennas, O'Higgins.


The South Gaels
  • The . The chiefly family was the MacCarthy dynasty, but other families included the O'Meehans, O'Keeffes, O'Sullivans and McGillycuddys.
  • The Ui Eachach Mumhan. Their main chiefs were the O'Callaghans, O'Donoghues, and O'Mahonys.


Vikings and Normans in Ireland
and are ethnically populations, linked in ancestry. From the 9th to 11th centuries, the Vikings raided and settled in Britain and Ireland. In Ireland the Vikings became completely Gaelicized and established the first towns. The Normans invaded and conquered England in 1066 and later had similar success invading Ireland in the late 12th century. The Normans were the first people to introduce the mounted . In Ireland, these "Old English" families were influenced just as much as they themselves influenced and have been described as having become "more Irish than the Irish themselves".


Viking families in Ireland
At least the following three Irish families are believed to be of Viking descent: the Clan Fearghaill whose chiefs were the O'Hallorans, the , and the .


Norman families in Ireland
The following surnames found in Ireland are believed to be of Norman origin and to have arrived following the Norman invasion of Ireland: Barry, Branne, , Butler, Condon, , Dalton, Darcy, de Covcy, Dillon, Fagun, Fitzgerald, MacGibbon, French, Hackett, Jordan, Keating, , Lynch, MacCostello, Martin, Nugent, Power, Purcell, Rothes, Sarsfield, Wall.

The following surnames are believed to have come to Ireland with the Norman invasion but are believed to have been of origin: Tobin, , Prendergast.

The following surnames are believed to have come to Ireland with the Norman invasion but are believed to have been of origin: Roche, Blake, Joyce, , Rice, Taffe, Walsh, Savage.


End of the clan system
In the 16th century, English common law was introduced throughout Ireland, along with a centralised royal administration in which the county and the sheriff replaced the "country" and the clan chief.

When the Kingdom of Ireland was created in 1541, the Dublin administration wanted to involve the Gaelic chiefs into the new entity, creating new titles for them such as the Baron Upper Ossory, Earl of Tyrone, and . In the process, they were granted new coats of arms from 1552. The associated policy of surrender and regrant involved a change to succession to a title by the European system of , and not by the Irish , where a group of male cousins of a chief were eligible to succeed by election.

The early 17th century was a watershed in Ireland. It marked the destruction of Ireland's ancient Gaelic aristocracy following the Tudor re-conquest and cleared the way for the Plantation of Ulster. In 1607 the senior Gaelic chiefs of Ulster left Ireland to recruit support in Spain but failed, and instead eventually arrived in Rome where they remained for the rest of their lives . After this point, the English authorities in Dublin established real control over all of Ireland for the first time, bringing a centralised government to the entire island, and successfully disarmed the native clans and their lordships.


Later developments and "revival"
Clans of Ireland is an Irish non-governmental organisation established in 1989 with the aim of authenticating, representing and co-ordinating the activities of modern Irish clan organisations. It has operated under the patronage of the President of Ireland since 2012, and is accredited as a "civil society NGO" by the United Nations. It performs research, promotes clan rallies, and advances DNA studies.

The Standing Council of Scottish Chiefs signed a Memorandum of Understanding with Clans of Ireland in 2013 at Christchurch Cathedral, Dublin. As part of the agreement they agreed to mutually recognise each other's authority.


See also


Notes

Bibliography


External links

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